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Who you are in Christ affects every part of your life - from how you think and feel to the choices you make each day. This six-week study explores our identity - who we are before God and others. By examining the teaching of Jesus, as well as other Scriptures, participants can discover how to have a vital relationship with Jesus and actually become more like Him in every aspect of our lives. In addition to a once-a-week group study, the resource provides personal study material designed to be used five days a week. Leader helps are included. (6 sessions)

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In 1993, Donna Palomba was raped by a masked assailant in her own home. Yet, her story is more than a victim’s tale of physical and emotional recovery. It is a story of one woman’s hunt for justice while fending off attacks by institutions designed to defend and protect her—the police department, the local government, and a community clinging to an outrageous claim that Donna had invented the crime to cover up a sexual affair.     From the night of the attack, the botched crime scene investigation, and the abuse as authorities attempted to close the case by discrediting her, Donna was left as a victim with no name and no identity. Meanwhile, there was one courageous detective, later to become chief of police, who broke a cops’ code of silence in the name of justice. As they fought on, a legal battle ensued after the Waterbury Police Department—now with media support—refused to let go of its allegations against her and admit wrongdoing. Finally, after eleven years of struggle, Donna learned the identity of her attacker from the chief of police, who explained that the DNA from the rape kit taken a decade ago had turned up a shocking match.      In 2007, Donna Palomba was the subject of a special two-hour Dateline episode about her case. Suddenly, she was Jane Doe no more, launching the Jane Doe No More organization and becoming a promoter of the rights of women and victims of sexual assault. With the help of crime investigator and author M. William Phelps, this is her story.

52 Faith-Building Devotions for Moms Who Live in the Real World (Which is your world, right?)   You’d light a scented candle and ponder the Bible cover to cover if you had time...but that’s not going to happen.   Kid chaos is what’s going to happen: sibling snarls, misplaced homework, last-minute car pool rescue missions.   But Jesus stands ready to connect with you—even in the messiness. Especially in the messiness.   These 52 do-them-whenever devotions will help you see...hear...and embrace Jesus. They’re Jesus interruptions—moments in the mess you can reach out to Jesus and feel the warmth of him reaching back to you.   Here’s what you’ll find:   · 52 No Guilt Devotions—do them when you have time. Once a week, once every hour—it’s up to you. And whether your kid needs help getting the bubblegum out of her hair.   · 24 Day-In-The-Mom-Life prayers—prompts that help you say *hello* to Jesus when life’s hectic.   · Journaling spaces—so, if you want, you can remember what Jesus is saying to you in the midst of your messy.     Transform your heart. Right-size life’s disasters. Find peace in your crowded days—and nights.   Dive into your first Jesus Interruption now.

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Unnamed characters--such as Lot's wife, Jephthah's daughter, Pharaoh's baker, and the witch of Endor--are ubiquitous in the Hebrew Bible and appear in a wide variety of roles. Adele Reinhartz here seeks to answer two principal questions: first, is there a "poetics of anonymity," and if so, what are its contours? Second, how does anonymity affect the readers' response to and construction of unnamed biblical characters? The author is especially interested in issues related to gender and class, seeking to determine whether anonymity is more prominent among mothers, wives, daughters, and servants than among fathers, husbands, sons and kings and whether the anonymity of female characters functions differently from that of male characters.

In her profound and courageous New York Times bestseller, Janet Mock establishes herself as a resounding and inspirational voice for the transgender community—and anyone fighting to define themselves on their own terms.With unflinching honesty and moving prose, Janet Mock relays her experiences of growing up young, multiracial, poor, and trans in America, offering readers accessible language while imparting vital insight about the unique challenges and vulnerabilities of a marginalized and misunderstood population. Though undoubtedly an account of one woman’s quest for self at all costs, Redefining Realness is a powerful vision of possibility and self-realization, pushing us all toward greater acceptance of one another—and of ourselves—showing as never before how to be unapologetic and real.

Unnamed characters--such as Lot's wife, Jephthah's daughter, Pharaoh's baker, and the witch of Endor--are ubiquitous in the Hebrew Bible and appear in a wide variety of roles. Adele Reinhartz here seeks to answer two principal questions: first, is there a "poetics of anonymity," and if so, what are its contours? Second, how does anonymity affect the readers' response to and construction of unnamed biblical characters? The author is especially interested in issues related to gender and class, seeking to determine whether anonymity is more prominent among mothers, wives, daughters, and servants than among fathers, husbands, sons and kings and whether the anonymity of female characters functions differently from that of male characters.

Greg Eilers was at the center of privilege: a respected minister in a conservative church, a middle-class male in a rural community, a family man with a wife and kids. But he harbored a deep secret—a lifetime of questioning his gender identity. In 2013, the questioning had morphed into crushing gender dysphoria, and Eilers found himself in a battle to save his life and sanity. He also found himself in a conundrum: gender identity issues don't fit with a traditional life and conservative values. How could a man who followed all the rules, and made the church his life's work, be transgender?In 2015, Eilers transitioned to female to resolve the internal struggle. The road to inner peace, though, was rife with sacrifices. Transitioning took him from the job he loved, put his relationships to the test, and cast him to the margins of society. Scorn replaced privilege. Then, 2018 brought a development just as confounding as 2013's struggle, and Eilers faced yet another transition.Through it all Eilers held firm to his faith, and found room in the Gospel for an outcast such as himself. He resolved to speak out—to share his story so others would know they're not alone, and to speak up—to educate the public about transgender and bring dignity to a highly misunderstood group of people.A Roller Coaster Through a Hurricane is a memoir, a unique transgender experience, and an inspiration to the Christian church to lovingly minister to transgender persons.

This book brings together the thinking of an international group of clinicians, researchers, and professionals from different disciplines and is based primarily on a selection of papers presented at a conference on the same topic held at the Tavistock Centre, London, in November 1996, but with additional original contributions. It presents a dialogue amongst the various perspectives that can be taken about atypical gender identity development and their relevance to mental health in children and adolescents. The book is for multidisciplinary professional readership and interested lay people.

This book brings together the thinking of an international group of clinicians, researchers, and professionals from different disciplines and is based primarily on a selection of papers presented at a conference on the same topic held at the Tavistock Centre, London, in November 1996, but with additional original contributions. It presents a dialogue amongst the various perspectives that can be taken about atypical gender identity development and their relevance to mental health in children and adolescents. The book is for multidisciplinary professional readership and interested lay people.

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By the first day of kindergarten, Olga Trujillo had already survived years of abuse and violent rape at the hands of her tyrannical father. Over the next ten years, she would develop the ability to numb herself to the constant abuse by splitting into distinct mental “parts.” Dissociative identity disorder (DID) had begun to take hold, protecting Olga’s mind from the tragic realities of her childhood. In The Sum of My Parts, Olga reveals her life story for the first time, chronicling her heroic journey from survivor to advocate and her remarkable recovery from DID. Formerly known as multiple personality disorder, DID is defined by the presence of two or more identities. In this riveting story, Olga struggles to unearth memories from her childhood, and parallel identities—Olga at five years old, Olga at thirteen—come forth and demand to be healed. This brave, unforgettable memoir charts the author’s triumph over the most devastating conditions and will inspire anyone whose life has been affected by trauma.

¡Mi Raza Primero! is the first book to examine the Chicano movement's development in one locale―in this case Los Angeles, home of the largest population of people of Mexican descent outside of Mexico City. Ernesto Chávez focuses on four organizations that constituted the heart of the movement: The Brown Berets, the Chicano Moratorium Committee, La Raza Unida Party, and the Centro de Acción Social Autónomo, commonly known as CASA. Chávez examines and chronicles the ideas and tactics of the insurgency's leaders and their followers who, while differing in their goals and tactics, nonetheless came together as Chicanos and reformers. Deftly combining personal recollection and interviews of movement participants with an array of archival, newspaper, and secondary sources, Chávez provides an absorbing account of the events that constituted the Los Angeles-based Chicano movement. At the same time he offers insights into the emergence and the fate of the movement elsewhere. He presents a critical analysis of the concept of Chicano nationalism, an idea shared by all leaders of the insurgency, and places it within a larger global and comparative framework. Examining such variables as gender, class, age, and power relationships, this book offers a sophisticated consideration of how ethnic nationalism and identity functioned in the United States during the 1960s and 1970s.

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